The John Henry-Westen Show: Bishop Strickland unpacks Pope Francis' new 'all religions are a path to God' agenda

If what Pope Francis said about "all religions are a path to God" were true, we would have no need of a Savior, and thus no need for the Church. Such a blatantly heretical statement cannot go uncorrected.

Bishop Joseph Strickland and Deacon Keith Fournier, who previously served together in the Diocese of Tyler, join John-Henry Westen to discuss Pope Francis' recent comments and why the stunning parallels between them and John Lennon's "Imagine" song might be more than a mere coincidence.

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The Old Protestant Obsession With End-Times Myths | The Vortex

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The rapture is stupid and unbiblical.

With the civilization in its death throes, many people start scrambling around looking for what we guess you could call "the easy out."

As a point of reference, when the Roman Empire was breathing its last, and the barbarians were swarming over the walls and marauding down the streets, the citizenry thought it was the end of the world.

And remember, when all that was going on, most of the empire had already been either directly converted to Catholicism or at least understood it was the State religion (and had been at that point for over a century). So we aren't exactly talking about a bunch of pagans here worshiping false gods.

In fact, so horrified and end-of-the-world crazy were they that St. Augustine sat down and penned his tremendous work The City of God, still one of the giant classics of Western civilization and, dare we say, human history. In that opus, he drew the sharp distinction between the city of God and the city of man.

The faithful belong to the city of God and simply dwell temporarily in the city of man. We are citizens of the heavenly city, and what happens in the earthly city should not be considered paramount, his counsel went. Empires and civilizations come and go, but the city of God remains.

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It's Simple: Sola Scriptura Is a Heresy — Hard Line

Don't let Protestants set the terms for a theological debate.

Simon breaks down how the belief in "Scripture alone" is inherently anti-Catholic, and teaching Protestants to reject it is the key to helping them discover the Catholic faith.

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The Truth About Protestant Christians' Faith | The Vortex

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It began as a lie, remains a lie and will forever be a lie.

Time is running out on the country. Correction — time may have already run out. We're just waiting for the impact.

But regardless of whether there is something left to salvage and the ability and desire to push back against the culture-destroying forces of communism, one thing is clear, as it always has been: Without Catholicism, specifically Catholicism, the country is gone.

And we aren't talking about individual (likely Hell-bound) Catholics like Pedo Joe and Nancy. We are talking about the actual Faith — the teachings, the ones that lot deny while still being allowed to claim the mantle of "Catholic" by an even larger, more revolting crowd of bishops who allow it.

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It does not equip one for salvation; it equips one for self-delusion. And that Catholic bishops would permit this evil, this lie, and even push it, means they will be held the most accountable. No bishop can allow, or even cooperate in, the damnation of his own flock and somehow think he won't be damned.

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Protestantism Is a Ticket to Hell for Many | The Vortex

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It is a heresy, and those who believe it are in danger of being damned.

We want to follow up on this theme regarding Protestantism, which seems to have really struck a nerve. A couple of necessary distinctions first, because the Catholic mind makes distinctions because distinctions must be made to arrive at correct understanding so right judgments can be formed — and then, of course, choices.

First, Protestantism is a heresy, and no amount of politically correct pandering will ever alter that. It is a heresy, plain and simple. And because it is a heresy, it is a lie.

The Church, in canon 751 of the Code of Canon Law, defines heresy as "the obstinate denial or obstinate doubt after the reception of baptism of some truth which is to be believed by divine and catholic faith." But as the Catechism points out, there are formal heretics and material heretics, and the difference between the two boils down to the individual's subjective disposition of his opinion.

A formal heretic is one who is aware that his belief is at odds with Catholic teaching and yet freely and willingly continues to cling to the belief pertinaciously, meaning stubbornly. In other words, they have a bad motive and cling to a position purely out of pride, a position they know or suspect is wrong but are simply unwilling to admit it. This is a man of bad will.

But a material heretic is a person who denies a truth that must be held by divine and Catholic faith, but who holds the heretical belief because of either invincible ignorance or because of an error held in good faith. "Good faith" here means he thinks he is right and not in error, but on the contrary, is in possession of the truth.

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The Vortex — The Two Martins

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Each deserves the same verdict.

We're in Texas for the next couple of days on assignment, but as the aftershocks of the Frank Pavone case continue to reverberate through the Church in the United States, lots of questions are starting to be asked. One main one (which indeed was the focus of yesterday's Vortex) is, How has James Martin escaped such treatment?

In fact, quite the opposite: He is celebrated by bishops and given platforms in their dioceses from which to corrupt the minds and hearts of the faithful. Cardinals endorse his pro-sodomy books, writing glowing reviews of his propaganda because it dovetails nicely with their own perverted agendas.

Even the pope sits down with this man, lending an air of credibility to his filth, even giving him a post on a Vatican committee. But with all that said, an inescapable comparison arises between the pro-gay Jesuit and another infamous Martin: Martin Luther.

In 1517, Martin Luther began his march down the road to heresy and eventual excommunication. In 2017, exactly 500 years later, James Martin began his march down the road to heresy, and all that awaits him is excommunication. In fact, the question seriously needs to be asked how this man has not yet been excommunicated, sharing the same verdict from the Church that Martin Luther got whacked with. Their cases are very similar.

Although Luther worked his way up to his break from the Church through incremental steps, denying various teachings along the way, it did take some time for him to completely lose it. But when he did lose it, he lost it big-time. He denied virtually everything the Church teaches beyond the most basic, rudimentary things; but along the way, he jettisoned all sorts of other stuff.

Here's the reality: Catholic teaching is completely and totally unified because its origin is Jesus Christ, the Second Person of the Trinity. And since there is nothing but unity within the Trinity, nothing which emerges from It can be anything else than unity. So, yes, Catholic teaching is a single, unified whole. It is always an all-or-nothing proposition; it must be.

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But as we said, when a conflict between Christ and Martin arose, Luther conveniently always sided with himself. Ultimately, what Martin Luther did was deny the authority of the Church, which, bottom line, is the authority of Christ. Our Blessed Lord gave His own authority to the Church, so to deny Her authority is to deny the Giver of that authority, the Son of God.

Now fast-forward 500 years later to another Martin, who, like his forebear, is also denying the authority of the Church. He's a lot more subtle about it than Luther, but make no mistake, James Martin is every bit as destructive as Luther and indeed much more. Luther at least had the integrity to get the hell out; James Martin remains, able in his collar to inflict much more damage than without it.

Martin Luther had his agenda, and James Martin has his as well. James Martin's agenda is to normalize, in the Church, sodomy and homosexual acts; to make gay sex seem as something, well, acceptable, even holy. He has declared that those who are attracted to the same sex are "born that way" — no, they aren't.

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The Vortex — The Cultural Pit Stop

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But no one can remain idle indefinitely.

First, a blessed Solemnity of the Immaculate Conception to you and your loved ones. The role of Mary in salvation history cannot be overstated, and this, coincidentally, is related to today's Vortex topic.

Protestantism — the heresy — has a very difficult time with Mary. In varying ways, it either ignores her, diminishes her or even insults her. Although, oddly enough, as much as statues are reviled in Protestantism, statues of Mary do pop up every year at this time, even on Protestant properties in the manger scenes.

But heresy in general is denoted by its denial of truth; and for this reason, America (as well as large parts of the Church) is crippled. The connection between theology and society is significant. When we talk about "culture," the word itself derives from "cult," which ties directly to religion.

So if a culture is going to be preserved or proposed without any reference whatsoever to religion, then it has no hope of survival. But even more so, in our culture here in the United States and the West, where multiple versions of religion (in general) and Christianity (specifically) coexist, the truth of the matter is, they really don't coexist — they only appear to.

Sure, individual men may be polite and so forth with each other, even get along and be friendly. In the end, the ideas and beliefs will war with each other until one or another comes out on top — for such is the nature of truth when it is proposed to the intellect.

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Here is the brutal truth: Catholicism is the fullness of the Faith, period. It is the Church established personally by Christ and promised to never be overcome by the gates of Hell, with Her teachings guaranteed by the Holy Spirit.

Protestantism is a heresy, and as such, it possesses some truth, but it can never possess the fullness of the truth. If it did, it would cease to exist and simply be Catholicism. Protestantism is a cultural pit stop on the road to either atheism or Catholicism.

At the end of the day, no other belief system can exist or lay claim to truth. Religion, by its very nature, is an all-or-nothing proposition. Who, for example, believes his religion to be the right religion but then disagrees with it in various ways? It's the teachings we're talking about. Why would any thinking man belong to a religion he disagrees with, much less claim it is the "right religion"? And if he doesn't believe it to be right, why belong?

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