Ground Zero for the Complete Collapse of the US Church | The Vortex

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Wiped out in a flash.

I'm Michael Voris, coming to you from our autumn Retreat at Sea, traveling up the coast of New England and stopping along significant places in the history of the Catholic Church.

Today we are in Boston, ground zero for the unearthing of the homosexual-clergy child sex abuse scandal that has and continues to devastate the Church in the country (and really throughout large portions of the Church).

More on that evil a little later.

The history of the Church in the United States has been one overall of extraordinary compromise by the U.S. hierarchy with the prevailing decay of morality. And nowhere might that be more evident than right here in Boston, going back to the 1960s, as the sexual revolution was getting a full head of steam.

The cardinal at the time, Richard Cushing, was extremely powerful, so much so that politicians feared him. One bad word from him and their careers would be over in the state.

In the 1940s, as the nascent birth control movement was still finding its footing, some state lawmakers introduced a bill here to legalize it. Cushing came out strongly against it, and it went down to a thunderous defeat as 57% of voters rejected the measure.

Fast forward 20 years and Massachusetts was the sole remaining state where birth control was still illegal. Again, the measure came up, and this time, Cushing folded like a cheap suit. Why? Because of the influence of a Jesuit priest who was in his ear — John Courtney Murray.

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The Vortex — The Two Martins

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Each deserves the same verdict.

We're in Texas for the next couple of days on assignment, but as the aftershocks of the Frank Pavone case continue to reverberate through the Church in the United States, lots of questions are starting to be asked. One main one (which indeed was the focus of yesterday's Vortex) is, How has James Martin escaped such treatment?

In fact, quite the opposite: He is celebrated by bishops and given platforms in their dioceses from which to corrupt the minds and hearts of the faithful. Cardinals endorse his pro-sodomy books, writing glowing reviews of his propaganda because it dovetails nicely with their own perverted agendas.

Even the pope sits down with this man, lending an air of credibility to his filth, even giving him a post on a Vatican committee. But with all that said, an inescapable comparison arises between the pro-gay Jesuit and another infamous Martin: Martin Luther.

In 1517, Martin Luther began his march down the road to heresy and eventual excommunication. In 2017, exactly 500 years later, James Martin began his march down the road to heresy, and all that awaits him is excommunication. In fact, the question seriously needs to be asked how this man has not yet been excommunicated, sharing the same verdict from the Church that Martin Luther got whacked with. Their cases are very similar.

Although Luther worked his way up to his break from the Church through incremental steps, denying various teachings along the way, it did take some time for him to completely lose it. But when he did lose it, he lost it big-time. He denied virtually everything the Church teaches beyond the most basic, rudimentary things; but along the way, he jettisoned all sorts of other stuff.

Here's the reality: Catholic teaching is completely and totally unified because its origin is Jesus Christ, the Second Person of the Trinity. And since there is nothing but unity within the Trinity, nothing which emerges from It can be anything else than unity. So, yes, Catholic teaching is a single, unified whole. It is always an all-or-nothing proposition; it must be.

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But as we said, when a conflict between Christ and Martin arose, Luther conveniently always sided with himself. Ultimately, what Martin Luther did was deny the authority of the Church, which, bottom line, is the authority of Christ. Our Blessed Lord gave His own authority to the Church, so to deny Her authority is to deny the Giver of that authority, the Son of God.

Now fast-forward 500 years later to another Martin, who, like his forebear, is also denying the authority of the Church. He's a lot more subtle about it than Luther, but make no mistake, James Martin is every bit as destructive as Luther and indeed much more. Luther at least had the integrity to get the hell out; James Martin remains, able in his collar to inflict much more damage than without it.

Martin Luther had his agenda, and James Martin has his as well. James Martin's agenda is to normalize, in the Church, sodomy and homosexual acts; to make gay sex seem as something, well, acceptable, even holy. He has declared that those who are attracted to the same sex are "born that way" — no, they aren't.

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The Vortex — Blasphemy VS Heresy

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Which is worse?

We are in Texas, on assignment for a couple of days, but the Fr. Frank Pavone story is still dominating headlines in the Catholic world. The way the Church has handled this case has done nothing except continue to erode trust in the bishops.

That they can't see that (what everyone else clearly sees) is extremely disturbing. But then again, this is how these men operate. Nothing is ever transparent. Almost nothing is done above board. You can't get a straight answer about anything out of anyone attached to the establishment.

Without my speaking to specifics of the ruling from Rome that Frank Pavone has been laicized, look at everything else surrounding this case. As we discussed yesterday in The Vortex, a letter to the bishops from apostolic nuncio Abp. Christophe Pierre was leaked from inside to the Catholic News Agency.

Why? What was the purpose of leaking that letter? Who leaked it, even before Pavone or his canonist had been informed of the Holy See's decision (which had been made a whole month earlier)? Bad form, fellows, even for your lot. Imagine being delivered a death sentence, which laicization is for a priest, and everyone else knowing it before you. And then, broadening the circle, we have to engage in some what-about questions. What about James Martin and his case compared to Frank Pavone's? That is a more than fair comparison to be made.

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And people of goodwill look at all this and rightly protest not necessarily the decision to kick out Fr. Pavone (a decision shrouded in secrecy and God knows what else, including the possibility of ill will) but the hypocrisy of saying disobedience to a local bishop is so bad, but disobedience to the teachings of the Church — not so much.

That is what is at the heart of the outrage. And bishops, that outrage is merited and your lot owns every bit of it. You are detestable cowards who run the Church like your own private fiefdom. That doesn't mean you don't have the authority — you absolutely do. But your abuse of that authority will damn the lot of you. Just as any other person who betrays a trust, an authority, an oath. Repent, or die in your sins. And no amount of talking points or a nice little memo from a nuncio will get a hearing at your judgment.

James Martin needs to be kicked out of the priesthood, and someone needs to file a canon law case against him for heresy. Heresy is far worse than blasphemy. The bishops won't because he's one of them. That will not bode well when they are being charged by the Supreme Shepherd with disobedience to Him.

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The Vortex — 'Look, I'm in a Movie!'

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Ah, the black hat.

When I was a little kid, I wanted to be in the movies. Well, not really, but for the purposes of this Vortex, let's roll with that.

So when I dreamed of a career on the silver screen when I was 10, I never could have imagined that, one day, I'd have the honor of being in a Martin Scorsese film.

But here I am, a half-century later, playing the part of the villain.

The movie is Building a Bridge, and, yep, Martin Scorsese is the producer. The flick is all about the "journey" of the long-suffering Fr. James Martin crusading for love and acceptance of sodomites in the Church. And, of course, any good movie needs a villain as well as a hero, and that's where we come in — black hat and all.

The movie debuted in 2021 at the "prestigious" Tribeca Film Festival in Manhattan and went on sale for home viewing earlier this month.

Here's the trailer.

Sure, you want to be close to Jesus, Father. Sure, that's why you're doing all this.

And, by the way, back when Martin exploded so flamboyantly onto the ecclesiastical stage, the question was put to him, "Fr. Martin, are you homosexual?" Eventually, he responded by saying his Jesuit superiors have ordered him not to talk about his orientation.

That's a little weird, but OK.

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