Enormous Evil Found in the SSPX, Again | The Vortex

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The Society remains rotten at its core.

Well, they're at it again. The schismatic sex abusers over at the SSPX are once again victimizing children and then revictimizing them as adults by lying and covering up their crimes.

It's an odd position to take for the society of clergy that thinks themselves, and often declares themselves, to be holier than the rest of the Church to be so closely aligned in this area with the Church. Their leaders are no better and, in some cases, actually worse because of their ecclesiastical hubris than bishops and clergy who are not in schism.

Ever since Pope John Paul II declared them to be in schism in 1988, they have created a fortress of unaccountability and zero transparency around the issue of sex abuse by their priests and, more importantly, the enabling cover-up by the illicitly consecrated bishops.

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Forward Boldly - Bishop Against Bishop

It's open war.

Bishops are accusing brother bishops of schism and heresy — and it's all over the most fundamental and crucial doctrines of the Church.

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The Vortex — A House Divided

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Best of the Vortex.

Today's Vortex aired on Nov. 9, 2008, following the election of Barack Obama and Joe Biden. It outlines the consequences of the US bishops' culture of compromise.

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The Vortex — (Almost) Anything Goes

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But not everything.

The hurt and anger and suffering faithful Catholics (laity and clergy) feel today is unprecedented in the Church's history. And every last bit of it can be laid directly and squarely at the feet of the bishops. For more than 60 years, these men have allowed heresy to flourish almost unchecked.

As a result — a direct response to those heresies — schisms are now exploding across the globe. What in the name of heaven would anyone expect? Outrage doesn't excuse schism, but it does explain it. Schism is a reaction to heresy. It stands second in line, but it is in line nonetheless. But we should be very clear here: The fact that there is a line at all is directly attributable to a lack of effective leadership on the part of the hierarchy.

While Vatican II suggested a blueprint, for example, of modifications to the liturgy, when that dog and pony show pulled into town, most parishes went absolutely bananas with felt banners and crappy guitar music and gay priests flitting around the sanctuary.

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The Vortex — Mel Gibson's Priests

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These schisms must end.

Sometime, likely in the not-too-distant future, an earthquake is going to erupt in the Church, and its epicenter will be the ranch of Mel Gibson in Agoura Hills, California. Gibson is well-known for his splendid movies and acting ability. In terms of his faith, he is a sedevacantist — a word that comes from the Latin meaning "empty chair" — meaning, "The Throne of St. Peter has no occupant; it's empty."

There are different "camps" of sedevacantists, and while there are some divisions among them, there is broad agreement that Vatican II was bad and that there has not been a valid pope since the death of Pius XII in 1958. And yeah, you heard that right — not a valid pope in 65 years and counting.

And it's that "and counting" part that is becoming a problem for some sedes. It will come as no surprise that at least some sedevacantists do not accept bishops ordained in the Latin church under the completely revised rites after Vatican II. This inevitably leads to a sede priest personnel crisis — they need to replenish their ranks — and fast. This is where Mel Gibson starts to get involved.

A few years ago, a 97-year-old, retired bishop in Texas caught the attention of sedevacantists — Gibson included — after the bishop declared (with many nonsedevacantists) that Francis was not the validly elected pope. In 2020, Gibson met with this bishop, who claims that he was consecrated in the pre-Vatican II rite of ordination. Therefore, if he ordained a priest, that priest would fit the bill of not being a Vatican II priest, and thus be "validly" ordained.

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The Vortex — But, But, But...

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One excuse after another.

On the reality of the Society of Saint Pius X being in schism, perhaps the most vociferous protest to that by SSPX supporters is "But, but, Pope Francis gave the priests of the Society faculties to absolve and marry people, so, therefore, they can't be in schism." That wildly false conclusion is even trumpeted, unthinkingly or deceptively, by internet Catholic media types and websites. It is simply false. Being extended the faculties to absolve or marry does not regularize a priest or make the SSPX no longer in schism.

What Pope Francis did during the 2016 Jubilee Year of Mercy, in order to encourage confessions by the faithful, was grant faculties to the schismatic SSPX so that those laymen who follow them would receive valid absolution. Notice a point here not talked about very often, especially by the Catholic internet/media types who support the schism: In order for him to grant them faculties, that means prior to that, they did not possess the faculties. But the granting of faculties does not bring about the end of a schism.

The pope, whoever he may be, has supreme jurisdiction over the Church. And if he so desires, he may grant faculties to a priest — even if the priest is suspended or in schism. This is a matter of ecclesiastical law, again, of which the pope is the supreme lawgiver. As we discussed last week, it is the pope who has ultimate temporal jurisdiction over the Church — not the laity, not the bishops and so forth — the pope. If he dispenses with an ecclesiastical law for some reason, then it is dispensed with.

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The Vortex — Seduction of Schism

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It looks Catholic — that's the problem.

At multiple times throughout the Church's 2,000 years, schisms have erupted, and adherents to these schisms first develop and then come to embrace the idea that the Church is in error about one thing or another, and they want no part of that error. So they break away and believe themselves to be breaking away from error, and, therefore, they are the true Church.

They refer to themselves in many ways: "The Remnant," "Eternal Rome," this or that "Catholic Church" — but they are all schismatic. Most famously, even the Eastern Orthodox fall into this camp. When Church historians, in fact, reference the "Great Schism," it is the 11th-century schism with the Orthodox that is being talked about.

When it comes to heresy, most often they eventually leave the Church — although they have remained somewhat stubborn about that in recent decades. But historically, they leave, and, over the ensuing generations, Catholics no longer have any kind of relationship with them. They simply left. They no longer even claim anything Catholic, at least in substance. There might be some overlap, but the differences are pretty stark. They are a different religion, distinct from Catholicism.

But when it comes to schism, an entirely different aspect is at play. It's not that they so much leave but stick around and claim a legitimacy they do not actually possess. They keep the Catholic shingle hanging above the entrance to the door, but inside the store — not so much. This is where a type of seduction comes into play. It looks Catholic, and in some way, still is — valid sacraments, for example, but what could be called a "breakaway mentality" has set in, and that rules the day.

The approach they have and present is sometimes found in the political realm when, for example, Ronald Reagan types will say, "I didn't leave the Democratic party. The Democratic party left me." That certainly rings true in politics but in the Church — not so much. In fact, it's impossible. The world of politics does not enjoy the promise of divine protection the Church does.

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The Vortex — Disobedience

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Always evil.

When the sacraments are administered, they must be both valid and licit (meaning legal). Valid is easy — the form and matter must both be present and correct, and the minister must do what the Church intends. Validity is a really low bar. It should be, so grace can be conferred. If the priest says, "I absolve you" with his blessing and is doing what the Church intends, your absolution is valid. It's not that complicated.

However, the question of a sacrament being licit or illicit is another case. A priest or bishop can validly perform a sacrament, but doing so without permission or jurisdiction makes it illicit, which means he didn't have the authority to do so.

When a priest is ordained (receives the sacrament of Holy Orders), he is a valid priest — period. But if the bishop who administered the sacrament validly did not have the authority to do so, then the question of the sacrament being licit comes up. This is what happened in the scandalous case of the schismatic bishops of the Society of Saint Pius X going on to ordain priests for the breakaway group.

The men they have ordained are validly ordained (again, a pretty low bar). But they are forbidden from offering Mass because they do not have the authority to do so because the Church has removed that authority, which She alone grants.

Ten years after the SSPX bishops were excommunicated under John Paul, a commission he set up to address the schism and find a way to reunite them (which has still not happened) wrote a letter worth revisiting because of its massive implications. In that letter, which was an answer to a letter to them from a concerned Catholic in Australia, they said the following with regard to the ongoing priestly ordinations in the SSPX:

While the priests of the Society of St. Pius X are validly ordained, they are also suspended a divinis, that is they are forbidden by the Church from celebrating the Mass and the sacraments because of their illicit (or illegal) ordination to the diaconate and the priesthood without proper incardination (cf. canon 265).

Pay special attention to that phrase: They (SSPX priests) are forbidden by the Church from celebrating the Mass. That means every single time an SSPX priest or bishop offers Mass, he is doing so in disobedience. A priest may not assume to himself his own authority to dispense the sacraments or offer Mass. They do not belong to him. The sacraments belong to the Church, not to the priest.

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The Vortex — It's Doctrinal

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And that's not fake news.

Catholic internet personalities and media types have a duty to bring you the entire story when relaying to you what's going on in the Church as well as the world as it relates to the Church. To cherry-pick data points and deliberately leave out other data points is dishonest. With the exception of straight-up lying, like CNN and others engage in, there is, essentially, little difference in that reporting philosophy.

Even in the legal world, there is a requirement that if the police or prosecutors come across information that weakens their case and is favorable to the defense, they have a legal obligation to hand that information over to the defense. The point is to arrive at the truth, and nowhere should that be more applicable than in so-called media circles in the Catholic world.

But too often we find straight-up commentary as well as commentary thinly disguised as news showing reckless disregard for the truth. This is especially true in what is not relayed to you. Catholic media and internet personalities quite often will support a certain person or cause and align themselves with it without sufficient vetting or research.

It's a kind of populist reporting that really isn't reporting at all, at least not in any professional sense. The recent Frank Pavone story is a classic example. Big-name conservative Catholic outfits and individuals trampled all over each other championing his cause, jumping on the bandwagon, pounding their chests as defenders of yet another "good and holy" priest.

Whether they did this as just a knee-jerk reaction, uncritically going along with it — or more calculatingly, saw it as a chance to push a narrative that makes them look good by association — we don't know. What we do know is that either of those avenues displays a woeful lack of regard for their supporters. And as it turns out, with the revelations emerging after Pavone's laicization, those outfits now have egg on their faces (and deserve to).

That's what happens when you either unthinkingly or calculatingly rush to push a cause and report only some cherry-picked information. That underlying philosophy, which is the order of the day in many Catholic media circles, undercuts their credibility. And it raises all sorts of questions about other celebrity priests or causes whose bandwagons these same internet personalities and media outfits support and push. You, the viewers, are beginning more and more to ask questions, to examine what you are being told is the story.

We know because we are seeing the "great awakening," the red-pilling now beginning regarding "reporting" in the Catholic world. We are now getting more emails and comments, not to mention having private discussions with others who are beginning to see this. For example, to give a spin on unapproved apparitions — in some cases, debunked apparitions or highly questionable apparitions or so-called mystics — and treat these like they are facts, is dishonest or completely uninformed.

It's an insult to viewers to bring so-called experts on the air and speak about these types of things as though they are simply true, without asking tough questions. But — and this is what Catholic viewers, thankfully, are beginning to awaken to — there is a desire on the part of some in Catholic media to avoid tough questions around causes or people they support because they have tied their entire enterprise to these stories:

• "It's the end of the world."
• "We are in the end days."
• "The Church is no longer the Church."

The list of baseless claims goes on and on. And any interview, any daily news that can be seized upon that helps push their narrative is, immediately, "news." Are the alleged apparitions, for example, at Garabandal worth an honest story? Maybe, but not without also presenting everything questionable about them.

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The Vortex — There Are Two Keys

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Two!

When Our Blessed Lord made Simon Bar-Jonah the head of the Apostles, He did so by saying, "And to you I give the keys of the Kingdom of Heaven." (www.biblegateway.com/passage/?search=matthew+16%3a19&version=ncb) Notice: keys — plural — more than one key. That reality is expressed on the Vatican's flag, which has two keys. One key represents the pope's spiritual authority; the other represents his temporal authority.

And moreover, they intersect each other to show that (sometimes) both these jurisdictions overlap. The one key, the spiritual one, represents the teaching authority. And when it is challenged or attempted to be taken, that is heresy — denying a teaching or teachings of the Church. The other key, the temporal authority one, is violated when someone denies or ignores the temporal authority the pope exercises over the Church — that is schism.

The point is, there is more than just one way to challenge the Church: either through Her teachings or Her authority. Today, both things are happening. Some challenge the teachings; others are challenging the authority. Some are engaging in heresy, others in schism. There's more than one side of the Barque of St. Peter a Catholic can fall from. 

Schism is just as much of a threat to the life of a faithful Catholic as heresy. And they both damage the Church, sometimes severely. Just look at the schism with Eastern Orthodoxy 1,000 years ago and the effects of the Protestant heresy 500 years ago. This is why both heresy and schism need to be nipped in the bud as soon as possible — because once they gain traction, they tend to spin out of control. And once that happens, there's no real coming back, as history shows us.

The point that both heretics and schismatics seem to miss is this: It's not the teachings that need to be believed in or the Faith itself; it's the Church — the Church's divine charter, Her mission — ultimately, Her authority. The teachings proceed from all that, so it is the Church that must be believed in, not the teachings or the Faith per se. The teachings flow from the Church, not the other way around. 

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