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Mein Kampf
Mein Kampf 'My Struggle' is a 1925 autobiographical manifesto by Nazi Party leader Adolf Hitler. The book outlines many of Hitler's political beliefs, his political ideology and future plans for Germany and the world. Volume 1 of Mein Kampf was published in 1925 and Volume 2 in 1926. The book was edited first by Emil Maurice, then by Hitler's deputy Rudolf Hess.
Hitler began Mein Kampf while imprisoned following his failed coup in Munich in November 1923 and a trial in February 1924 for high treason, in which he received a sentence of five years. Although he received many visitors initially, he soon devoted himself entirely to the book. As he continued, he realized that it would have to be a two-volume work, with the first volume scheduled for release in early 1925. The governor of Landsberg noted at the time that "he [Hitler] hopes the book will run into many editions, thus enabling him to fulfill his financial obligations and to defray the expenses incurred at the time of his trial." After slow initial sales, the book became a bestseller in Germany following Hitler's rise to power in 1933.
After Hitler's death, copyright of Mein Kampf passed to the state government of Bavaria, which refused to allow any copying or printing of the book in Germany. In 2016, following the expiry of the copyright held by the Bavarian state government, Mein Kampf was republished in Germany for the first time since 1945, which prompted public debate and divided reactions from Jewish groups. A team of scholars from the Institute of Contemporary History in Munich published a German language two-volume almost 2,000-page edition annotated with about 3,500 notes. This was followed in 2021 by a 1,000-page French edition based on the German annotated version, with about twice as much commentary as text.
You can also find mention of this book, including audiobook versions, on Youtube and Bitchute.
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Read MoreDemons by Fyodor Dostoevsky is a story about a revolutionary cadre that attempts to wreak havoc on a Russian village as part of their quest to overthrow the traditional order. It features intense psychological descriptions and analysis by Dostoevsky to reveal the deep-seated emotions and feelings that drive revolutionary behavior.
Losing touch with God
You may be sure that all those who cease to understand their people and lose their connection with them, at once, in the same measure, also lose the faith of their fathers, and become either atheists or indifferent.
Revolutionary ideas were sweeping Russia at the time. Dostoevsky himself was caught up in the fervor and served time in prison for his activities. Being spared execution by the Tsar at the last moment served as his spiritual awakening, allowing him to recede from the darkness and become a force of tradition and Orthodoxy.
The modern drive to “progress” can be understood as destroying any sense of faith and order possessed by the preceding generations. It may be hard to believe, but many humans today still retain some logos within them which makes today’s revolutionary movement that much more worrisome, because once the remainder is removed from those who rightly believe that a man is a man and a woman is a woman, and both should have the ability to seek their daily bread, materially and spiritually, what will be left? The horrors of the 20th century will pale in comparison to what we will soon face.
Full review can be found here: www.rooshv.com/the-demons-among-us
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