St. Castorius is the patron saint of sculptors and his feast day is November 8th. Castorius, Claudius, Nicostratus, and Symphorian are called "the four crowned martyrs" who were tortured and executed in Pannonia, Hungary during the reign of Diocletian. According to legend, they were employed as carvers at Sirmium (Mitrovica, Yugoslavia) and impressed Diocletian with their art, as did another carver, Simplicius. Diocletian commissioned them to do several carvings, which they did to his satisfaction, but they then refused to carve a statue of Aesculapius, as they were Christians. The emperor accepted their beliefs, but when they refused to sacrifice to the gods, they were imprisoned. When Diocletian's officer Lampadius, who was trying to convince them to sacrifice to the gods, suddenly died, his relatives accused the five of his death; to placate the relatives, the emperor had them executed. Another story has four unnamed Corniculari beaten to death in Rome with leaden whips when they refused to offer sacrifice to Aesculapius. They were buried on the Via Lavicana and were later given their names by Pope Militiades. Probably they were the four Pannonian martyrs (not counting Simplicius) whose remains were translated to Rome and buried in the Four Crowned Ones basilica there.

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Bishop and theologian who lived in an era of dispute in the Church. Achillas was the bishop of Alexandria, Egypt, one of the most powerful cities in the world at the time. Succeeding as bishop a man named St. Peter the Martyr, Achillas ordained Arius, who was to begin the influential heresy of Arianism. When Achillas recognized the untruths in Arius' preaching, he took steps to defend the faith and was attacked by Arius and another heretical group called the Meletians. Achillas remained firm in the faith. A council held in Alexandria condemned Arius and forced him to flee to Palestine. Achillas, however, did not live to see this condemnation.

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According to unreliable sources, he was a Frank courtier who was converted by St. Remigius, refused the offer of a See from his godfather, King Clovis I, and became a monk at Micy. He lived as a hermit at Limoges and was rewarded by the king with all the land he could ride around on a donkey in a day for his prayers, which were believed to have brought the Queen through a difficult delivery safely. He founded Noblac monastery on the land so granted him, and it grew into the town of Saint-Leonard. He remained there evangelizing the surrounding area until his death. He is invoked by women in labor and by prisoners of war because of the legend that Clovis promised to release every captive Leonard visited. His feast day is November 6.

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What we know of St. Elizabeth comes from the Gospel, the book of Luke, in particular. In Luke, Elizabeth, a daughter of the line of Aaron, and the wife of Zechariah, was "righteous before God" and was "blameless" but childless. Elizabeth is also a cousin to the Virgin Mary.

Zechariah, desiring a child, went to pray in the temple and was told by the angel Gabriel, "Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. He will be a joy and delight to you, and many will rejoice because of his birth, for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born." (Luke 1:13-15).

Zechariah was skeptical because both himself and his wife were elderly. For his skepticism, Zechariah was rendered mute until the prophecy had been fulfilled.

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Saint Charles Borromeo was born on October 2, 1538 at the castle of Arona on Lake Maggiore near Milan. His father was the Count of Arona and his mother a member of the House of Medici. He was the third of six children born to the couple.

At the age of 12, the young Count Charles Borromeo dedicated himself to a life of service to the Church. His uncle gave to him the family income from the Benedictine abbey of Saints Gratinian and Felinus. Even as a youth, his integrity was obvious. He was explicit in telling his father that he could only keep the money required for his education and to prepare him for service to the Church. All other funds belonged to the poor of the Church and were to be passed along to them.

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St. Martin de Porres was born in Lima, Peru on December 9, 1579. Martin was the illegitimate son to a Spanish gentlemen and a freed slave from Panama, of African or possibly Native American descent. At a young age, Martin's father abandoned him, his mother and his younger sister, leaving Martin to grow up in deep poverty. After spending just two years in primary school, Martin was placed with a barber/surgeon where he would learn to cut hair and the medical arts.

As Martin grew older, he experienced a great deal of ridicule for being of mixed-race. In Peru, by law, all descendants of African or Indians were not allowed to become full members of religious orders. Martin, who spent long hours in prayer, found his only way into the community he longed for was to ask the Dominicans of Holy Rosary Priory in Lima to accept him as a volunteer who performed the most menial tasks in the monastery. In return, he would be allowed to wear the habit and live within the religious community. When Martin was 15, he asked for admission into the Dominican Convent of the Rosary in Lima and was received as a servant boy and eventually was moved up to the church officer in charge of distributing money to deserving poor.

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Bishop and martyr. Originally a Greek, he became bishop of Pettau, in Pannonia (later Styria, Austria). He was martyred during the persecutions of Emperor Diocletian (r. 284-305). Victorinus was also the author of several biblical cornrnentaries, although he may have been an adherent of Millenarianism, a heresy of that time.

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Bishop and martyr of Vietnam. A native of Ellorio, Spain, he entered the Dominican Order and was sent to the Philippines. From there he went to Vietnam in 1858, serving as a vicar apostolic and titular bishop until betrayed by an apostate. He was martyred by beheading with St. Jerome Hermosilla and Blessed Peter Amato, by enemies of the Church. He was canonized in 1988 by Pope John Paul II.

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Wolfgang (d. 994) + Bishop and reformer. Born in Swabia, Germany, he studied at Reichenau under the Benedictines and at Wurzburg before serving as a teacher in the cathedral school of Trier. He soon entered the Benedictines at Einsiedeln (964) and was appointed head of the monastery school, receiving ordination in 971. He then set out with a group of monks to preach among the Magyars of Hungary, but the following year (972) was named bishop of Regensburg by Emperor Otto II (r. 973-983). As bishop, he distinguished himself brilliantly for his reforming zeal and his skills as a statesman. He brought the clergy of the diocese into his reforms, restored monasteries, promoted education, preached enthusiastically, and was renowned for his charity and aid to the poor, receiving the title Eleemosynarius Major (Grand Almoner). He also served as tutor to Emperor Henry II (r. 1014-1024) while he was still king.

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Confessor and Jay brother, also called Alonso. He was born in Segovia, Spain, on July 25, 1532, the son of a wealthy merchant, and was prepared for First Communion by Blessed Peter Favre, a friend of Alphonsus' father. While studying with the Jesuits at Alcala, Alphonsus had to return home when his father died. In Segovia he took over the family business, was married, and had a son. That son died, as did two other children and then his wife. Alphonsus sold his business and applied to the Jesuits. His lack of education and his poor health, undermined by his austerities, made him less than desirable as a candidate for the religious life, but he was accepted as a lay brother by the Jesuits on January 31, 1571. He underwent novitiate training and was sent to Montesion College on the island of Majorca. There he labored as a hall porter for twenty-four years. Overlooked by some of the Jesuits in the house, Alphonsus exerted a wondrous influence on many. Not only the young students, such as St. Peter Claver, but local civic tad and social leaders came to his porter's lodge for advice tad and direction. Obedience and penance were the hallmarks of his life, as well as his devotion to the Immaculate Conception.

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